| Judaism | Islam |
Birth |
Separation | After giving birth the woman becomes niddah for 33 days if she gave birth to a boy and 66 for a girl. | Afterwards giving nativity the woman becomes nifas for a maximum of 10 days. |
Not Contact | While niddah she cannot touch her married man (at that place'due south also a tradition she shouldn't touch a Torah scroll), but she tin can enter a synagogue. | During this time she cannot affect the Quran, enter a mosque or be intimate with her hubby. |
Purification | She purifies herself past immersing/covering her body in water at the end of this menstruation. |
Ballgame | Both religions teach that if the mother'southward life is at risk the fetus may be aborted. |
First days |
Circumcision | The Torah commands that a baby boy should be circumcised eight days afterwards he is born | In Islam babe boys are ideally circumcised when they're 7 days sometime (although any time before puberty is permitted). |
Naming | Boys are traditionally named at their circumcision on the 8th day, girls are named when the begetter next reads from the Torah in synagogue. | In Islam its traditional for the child to be named on the seventh twenty-four hour period. |
Coming of age |
When | A boy comes of historic period when he turns 13 and a girl when she turns 12 | A child comes of age when they reach puberty |
Responsibility | They get obligated to follow the laws. |
Marriage |
Agreed amount | A mohar (agreed amount of money) is set bated for bride, which is paid if they divorce | A Mahr (agreed amount of money) is paid to the bride from the groom |
Marriage ceremony | The wedlock anniversary consists of - The betrothal (erusin), the groom must give something of value to the bride
- A matrimony contract stipulating the Mohar is drawn up
- The wedding (nissuin), the bride and groom marry under a wedding awning (chuppah)
- The bride circles the groom seven times under the canopy
- The marriage contract is announced publicly
- Seven blessings are said over wine, which the bride and groom then drink
- The marriage sermon is then given by the Jew officiating the wedding
- A glass is so smashed to remind anybody that even during the happiest moments the Jewish people are still in exile
- A wedding banquet usually follows the spousal relationship
| The marriage ceremony consists - A marriage contract stipulating the Mahr is drawn upwardly
- The helpmate grants her guardian permission to marry her to the groom
- The wedlock contract is appear publicly
- The marriage sermon is so given by the Muslim officiating the wedding
- The guardian and groom agree to the terms of the marriage
- A nuptials feast commonly follows the marriage
|
Marriage contract | A ketubah (union contract) between the bride and groom is signed past the groom and two witnesses | A katb el-kitab (matrimony contract) betwixt the groom and guardian (wali) of the helpmate is signed by the groom the guardian and two witnesses |
Obligations | Later marrying a husband is responsible for providing a home, food, comforts and protection. The married woman is responsible for looking after the home. |
Adultery | Both are forbidden from having adulterous relations |
Polygamy | The Torah and Talmud permit men to accept multiple wives (though this is forbidden to ashkenazim) | Men are permitted to take multiple wives |
Interfaith marriage | Jews are only permitted to ally Jews | Muslims are forbidden to marry idolaters, however, Muslim men can marry chaste Jewish and Christian women |
Divorce |
Who can divorce | For Ashkenazim a human can only divorce a wife with her consent, for other Jews he may do so without. To divorce her, he issues a Get (divorce document) which he and two witnesses sign and deliver to the woman. Upon doing so he must pay the agreed Mohar. | A man can divorce his wife for whatever reason he sees fit by pronouncing the talaq. |
When can a adult female divorce? | A woman can seek a divorce from her hubby if he is barbarous, impotent, etc. if he refuses to result a Get she can request a rabbinic court to strength the married man to issue the Get. | A woman can seek a divorce from her husband, but she usually has to repay the Mahr. If he does not grant her a divorce, she may still seek it from an Islamic courtroom. They can simply grant her a divorce if she can prove her husband was cruel, impotent or unable to provide for her. |
Re-wedlock | - They are permitted to re-ally each other, unless they remarried or had sexual relationships with others.
- Once the Get has been served they are gratis to re-marry
| - If the homo has said the talaq three times or if the adult female has married someone else they are not permitted to re-marry each other.
- After divorcing: a woman must expect ane menstrual cycle earlier remarrying
|
Death and burying |
Last words | If possible one should say the confession prayer followed by "Hear O'Israel, the Lord is my God, the Lord is Ane" | If possible 1's last words should be "at that place is no god but God, Muhammad is His messenger" |
Treating the corpse | The body is done and wrapped in a shroud |
When is the burial | The corpse is buried as soon equally possible (ideally the next day) | The corpse should be cached every bit soon as possible (ideally the same day) |
Direction of grave | The body is buried facing Jerusalem | The body is buried facing Mecca |
Cremation | Cremation is strictly forbidden |
Mourning | The immediate family mourn for 7 days past sitting shiva, afterwards which they ascend and continue to mourn for another 23 days | The immediate family mourn for 3 days |
Afterlife | Both teach of the immortality of the soul, the righteous are rewarded with the Gardens of Paradise, while the wicked are punished with Gehinom (Jahannam) |
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